My discourse proceeds in the following way: each term is sustained only in its topological relation with the others.

Jacques Lacan | Book XI: The Four Fundamental Concepts of Psychoanalysis


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LX:11 | The Public

The public is a host, more numerous than all the peoples together, but it is a body which can never be reviewed, it cannot even be represented, because it is an abstraction. Nevertheless, when the age is reflective and passionless and destroys everything concrete, the public becomes everything and is supposed to include everything. And that again shows how the individual is thrown back upon himself.

The real moment in time and the real situation being simultaneous with real people, each of whom is something: that is what helps to sustain the individual. But the existence of a public produces neither a situation nor simultaneity. The individual reader of the Press is not the public, and even though little by little a number of individuals or even all of them should read it, the simultaneity is lacking. Years might be spent gathering the public together, and still it would not be there. This abstraction, which the individuals so illogically form, quite rightly repulses the individual instead of coming to his help. The man who has no opinion of an event at the actual moment accepts the opinion of the majority, or, if he is quarrelsome, of the minority. But it must be remembered that both majority and minority are real people, and that is why the individual is assisted by adhering to them. A public, on the contrary, is an abstraction. To adopt the opinion of this or that man means that one knows that they will be subjected to the same dangers as oneself, that they will be led astray with one if the opinion leads astray. But to adopt the same opinion as the public is a deceptive consolation because the public is only there in abstracto. Whilst, therefore, no majority has ever been so certain of being right and victorious as the public, that is not much consolation to the individual, for a public is a phantom which forbids all personal contact. And if a man adopts public opinion today and is hissed to-morrow he is hissed by the public.  (60-1)


Source

Kierkegaard, Søren. The Present Age: On the Death of Rebellion.  Trans. Alexander Dru.  Harper Perennial 2010. 


See Also

Lexicon Entries

The Red Ink
The Most Basic Sphere of Concern is Schooling

Works and Days

It's Hard To Say
Sunday September 7 2014

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Tags: søren kierkegaard

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