LX:48 | Relations of Power

The analyses I am trying to make bear essentially on relations of power. By this I mean something different from states of domination. Power relations are extremely widespread in human relationships. Now, this means not that political power is everywhere, but that there is in human relationships a whole range of power relations that may come into play among individuals, within families, in pedagogical relationships, political life, and so on. The analysis of power relations is an extremely complex area; one sometimes encounters what may be called situations or states of domination in which the power relations, instead of being mobile, allowing the various participants to adopt strategies modifying them, remain blocked, frozen. When an individual or social group succeeds in blocking a field of power relations, immobilizing them and preventing any reversibility of movement by economic, political, or military means, one is faced with what might be called a state of domination. In such a state, it is certain that practices of freedom do not exist or exist only unilaterally or are extremely constrained and limited. Thus, I agree with you that liberation is sometimes the political or historical condition for a practice of freedom. Taking sexuality as an example, it is clear that a number of liberations required vis-à-vis male power, that liberation was necessary from an oppressive morality concerning heterosexuality as well as homosexuality. But this liberation does not give rise to the happy human being imbued with a sexuality to which the subject could achieve a complete and satisfying relationship. Liberation paves the way for new power relationships, which must be controlled by practices of freedom. (283-4)


Foucault, Michel.  Ethics: Subjectivity and Truth.  Ed. Paul Rabinow. The New Press, 1994. 

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Foucault's ObjectiveThe Red Ink, A Fundamental Quality of an Act; White

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